caring

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In the spirit of sisterhood and women friendly spaces, some friends and I recently had a women and children only weekend and piled into one house for a night of cooking, chatting, recharging and connecting. Between us we had 4 school age children, one baby, three dogs and a lot of catching up to do. It was brilliant- the power of strong female friendship is something I’m starting to really appreciate as I head towards my thirties. The only dent in the weekend arose on the Sunday morning. The children were watching TV as we sat round drinking tea and trying to come too, and then an advert break came on. There were about 8 adverts in this break which occurred on a national TV channel, during a Sunday morning kids program. The adverts were highly gendered- 4 aimed at girls and 4 at boys. There wasn’t a single advertisement which wasn’t obviously gendered. The adverts didn’t even feature a single child of the opposite gender, if you catch my drift.

So, that was infuriating point number one. Infuriating point number two can be found in the types of products aimed at girls and boys. Aimed at girls were kits to make soap, fridge magnets, a doll and a toy kitchen. Aimed at boys were two types of skateboard/scooter, a gun and a set of armed forces action figures and vehicles. The clearly gendered division of those adverts can be broken down to indicate that girls make things- useful things no less, and care for others; boys do physical activities and engage in strategic and destructive games which train them to engage in ‘manly’ pursuits.

If this is what we’re teaching children with the toys we buy them then really we’ve not come that far in terms of gender equality. Boys can care and make things as nicely as girls, girls can be as physical as girls. To suggest otherwise is to further participate in a mysogynistic culture which harms children of both genders.

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So the headlines blazing across the Sunday Papers was the story of how the Coalition intend to ‘make’ benefit claimants do unpaid work for a specific period or risk losing their benefits. At first glance it seems a good idea, being out work takes it toll on your mental state, so why not do some unpaid work whilst looking ? Firstly, job hunting takes time, the internet searches, the rehashing of the C.V and even the time to travel to employment agencies (as my favourite champagne socialist Polly Toynbee found out and expressed in Hard Work). Secondly,  most people already do unpaid work, its called voluntary work which, if you’re lucky enough not to had to trudge to the dole before, you have to declare as part of your job hunting plan, but you’re not allowed to do ‘too much’ voluntary work nor state that you have made  a fixed time commitment less it stop you from landing a ‘proper’ paid job. So , if the government makes you do unpaid work because you are guilty of  the crime to be out of work in the middle of  double dip recession what gap are you filling? Why! the gap made by public spending cuts, think tank genius! The third sector is awash with recent graduates, the long and short term unemployed already,  so I can only presume that the newly unemployed  (fresh from the spending cuts, low level civil servants , librarians etc) are going to fill the gaping gaps left by the shrinking state. However, there is another kind of unpaid work done by nearly half of the planets population that the Coalition government never mention, a gap that is always filled due to social construction and that is the unpaid domestic labour provided by Women.

According to to a paper commissioned by the UN, the unaccounted economic activities performed by women include:-

  • Cleaning, decoration and maintenance of the dwelling unit
  • Preparation and serving of meals
  • Care, training and instruction of children
  • Care of sick,infirm or old
  • Transportation of the household’.

Sound familiar? All that day to day stuff you do is worth nothing to the government and my argument is that it should be for several reasons. Firstly, these unaccounted activities are presumably unpaid because financial sustenance comes from a partner or the state, which as everyone knows is complete rubbish. Only the elite and upper middle classes can survive on one wage per household.  Single mothers live on a pittance and even when in work often end up hovering just above the poverty line . Secondly we also have to factor in the concept that women’s work is a relic of the industrial revolution,-  the Woman offers emotional and maternal support to the man who ‘is’ the wage slave ( the Women being a non economical unit). This concept is problematic now as Woman in this country have long been visible in the public sphere and now Woman  finds she is a wage slave Herself but but still endures the double burden. This is  nothing compared to our Sisters in developing countries but non-the-less, equal,sexist free Britain? Thirdly even if you don’t have children, Women are socially immersed into ideals of being this caring, nourishing being, via the media (domestic goddess that can whip up a four course meal in 10 minutes,drop everything for your friends, look out for your neighbours). Women have always been the volunteers that filled the gaps left by the state’s policies, the PTA’s that raise money for schools (mostly women), the coffee mornings for charity, Women activists that march and lobby at grassroots level , keeping your eye on that neighbour who you know is taking abuse from their  ’other half’, saying hello and engaging in conversion with an elderly person who you know, probably hasn’t spoken to anyone all day. If I where to categorize our ‘unaccounted economic activities’ as paid work then the list would be this;Nanny,Counselor,Lobbyist,Community worker,Fund-raiser,Chauffeur, PR,Carer, Nutritionist, Personal shopper. All validated, trusted positions,  economically viable but not so if the work is unpaid.If as the DaveCam puts it we are ‘all in this together’ then why is unpaid ‘domestic labour’  economically irrelevant in these days of the Big Society? We fill the gaps!

Did you notice that last week the fire service threatened to strike on bonfire night? The New Statesman posed the question is it an abuse of power? No actually its not, it strikes at the heart of the public’s fear of unsafety. So why is it that Womens strike day this year was largely ignored by the media? Well you know why,Women in the west are still seen as unpaid labour, economically irrelevant, whining when we have so called political rights.If we were were to strike, can you imagine the gap?  This is what I say, mind the gap left by Women, the void is too vast to cross safely, society would as we see it would crumble. Women fill the void left by the shrinking state , unpaid work for women claimants creates a triple burden. Marx once wrote’ We stand on the shoulders of giants’ but that’s rubbish we all stand  on the shoulders of women and society is taught that those strong shoulders are irrelevant because of a chromosome. MIND THE GAP!

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Thoughts on caring

When Suzi asked me if I would mind writing a blog about my experience of being a full-time carer for my elderly parents, I thought it would be easy to put my thoughts down on paper. Actually, though, it’s been extremely difficult, not least because I’ve found myself going through several drafts agonising about whether I’ve written too much about me and not enough about my parents.

My anxiety on this point probably stems form the fact that, like many of my sex, I have probably internalised the belief that we women have a special caring gene stamped all the way through our DNA like “Blackpool” through a stick of rock, and that, therefore, if we do not devote every waking moment of every day to others, or dare express any needs of our own, we must be “unnatural”, “cold” and “selfish”.

But we don’t need to internalise this belief, as there are always plenty of people ready to remind us of it. Not long after I first moved down here, I left a post on an internet message board devoted to advice on family problems, asking for tips on how I could build more of a life for myself around my caring duties for my parents, as I was beginning to feel a bit isolated, having moved hundreds of miles from my support network of friends to a more provincial community where there was a lot less going on. I was astonished to receive a response suggesting that I should “get local authority help for them as soon as possible, as it’s not fair that the care of your vulnerable parents should be dependent on someone as incredibly selfish as you.”

Since people like that are going to damn me whatever I write, I therefore make no apologies – this blog entry is focused on my feelings and experiences alone. Not because I don’t think my parents’ feeling are important, but because I’m not them and I can’t speak for them, I can only speak for myself.

One thing which I find very curious and very sad is that, when I tell people that I care full-time for my elderly mother and father, they look at me with sympathy, as if I’ve just announced that I have a terminal disease. It was a voluntary decision – I love my parents, enjoy their company, consider myself very lucky indeed to be spending large swathes of time with them while I still have the chance, and (while I acknowledge that caring for them has meant some very difficult compromises, as well) giving up paid work outside the home to go and live with them has also given me the time and space to do a lot of things I wouldn’t have been able to do while juggling a full-time job – and yet many of the people I meet assume that I feel like the child caught when the music stops at the end of a game of Hot Potato.

This probably stems largely from the societal belief that the only work which matters is paid work outside the home.

As full-time parents, the unemployed and those on incapacity benefit will know all too well, if you can’t answer the question “What do you do?” with something that involves a big salary, then you are all too often viewed as boring, valueless to society, insignificant and possibly congenitally stupid. Carers have little status and few rights in our society – carers’ allowance is derisory and when I do need to re-enter the workforce, probably in my 50s or 60, I’m a bit concerned about how potential employers will view the large “gap” in my CV.

But I’ve found that caring for elderly parents has also really brought home to me the social prejudices that exist about single, childless women. First of all, there was the automatic assumption in my wider family that I, not my married sister, would be the one to care for my parents. While I was more than happy to fulfil this role, it was because I wanted to, not because I thought that it was my rightful duty, and I still resent the assumption that, because I didn’t have a partner or children, there couldn’t possibly be anything at all important in my life that I might mind giving up.

Then there’s the caricature stereotypes that people try to hang on you. While working single women who live alone are often decried as hard-nosed, ambitious bitches, fecklessly ignoring their biological clock in a quest for ball-breaking career dominance and heading for a lonely, unfulfilled old age as their rightful comeuppance, at least people assume they are having some fun in the present. But there’s something about the stereotype of the “woman who stayed at home to look after mother” that has no redeeming features at all. I am presumed to change every night out of my horn-rimmed glasses, hard-wearing tweeds and sensible shoes into my high-necked flannelette nightie, before wistfully dreaming of the man I will never now meet who might have made sense of my life.

I think being a full-time carer for my parents has really brought home to me how narrowly most of society views fulfilment, as being entirely dependent on having a partner, children and/or a high-paid job. And where women are concerned, let’s face it, largely the first two.

People often say to me “Well, obviously, your sister can’t do more for your parents – she’s got her own family to think about.” To which I want to reply “And who, then, are her parents? Strangers?” As a society, we are so locked into the idea of the heterosexual nuclear family as being the only unit that matters, that we are in danger of closing ourselves off to the other relationships and paths that are possible.

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