equality

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So the headlines blazing across the Sunday Papers was the story of how the Coalition intend to ‘make’ benefit claimants do unpaid work for a specific period or risk losing their benefits. At first glance it seems a good idea, being out work takes it toll on your mental state, so why not do some unpaid work whilst looking ? Firstly, job hunting takes time, the internet searches, the rehashing of the C.V and even the time to travel to employment agencies (as my favourite champagne socialist Polly Toynbee found out and expressed in Hard Work). Secondly,  most people already do unpaid work, its called voluntary work which, if you’re lucky enough not to had to trudge to the dole before, you have to declare as part of your job hunting plan, but you’re not allowed to do ‘too much’ voluntary work nor state that you have made  a fixed time commitment less it stop you from landing a ‘proper’ paid job. So , if the government makes you do unpaid work because you are guilty of  the crime to be out of work in the middle of  double dip recession what gap are you filling? Why! the gap made by public spending cuts, think tank genius! The third sector is awash with recent graduates, the long and short term unemployed already,  so I can only presume that the newly unemployed  (fresh from the spending cuts, low level civil servants , librarians etc) are going to fill the gaping gaps left by the shrinking state. However, there is another kind of unpaid work done by nearly half of the planets population that the Coalition government never mention, a gap that is always filled due to social construction and that is the unpaid domestic labour provided by Women.

According to to a paper commissioned by the UN, the unaccounted economic activities performed by women include:-

  • Cleaning, decoration and maintenance of the dwelling unit
  • Preparation and serving of meals
  • Care, training and instruction of children
  • Care of sick,infirm or old
  • Transportation of the household’.

Sound familiar? All that day to day stuff you do is worth nothing to the government and my argument is that it should be for several reasons. Firstly, these unaccounted activities are presumably unpaid because financial sustenance comes from a partner or the state, which as everyone knows is complete rubbish. Only the elite and upper middle classes can survive on one wage per household.  Single mothers live on a pittance and even when in work often end up hovering just above the poverty line . Secondly we also have to factor in the concept that women’s work is a relic of the industrial revolution,-  the Woman offers emotional and maternal support to the man who ‘is’ the wage slave ( the Women being a non economical unit). This concept is problematic now as Woman in this country have long been visible in the public sphere and now Woman  finds she is a wage slave Herself but but still endures the double burden. This is  nothing compared to our Sisters in developing countries but non-the-less, equal,sexist free Britain? Thirdly even if you don’t have children, Women are socially immersed into ideals of being this caring, nourishing being, via the media (domestic goddess that can whip up a four course meal in 10 minutes,drop everything for your friends, look out for your neighbours). Women have always been the volunteers that filled the gaps left by the state’s policies, the PTA’s that raise money for schools (mostly women), the coffee mornings for charity, Women activists that march and lobby at grassroots level , keeping your eye on that neighbour who you know is taking abuse from their  ’other half’, saying hello and engaging in conversion with an elderly person who you know, probably hasn’t spoken to anyone all day. If I where to categorize our ‘unaccounted economic activities’ as paid work then the list would be this;Nanny,Counselor,Lobbyist,Community worker,Fund-raiser,Chauffeur, PR,Carer, Nutritionist, Personal shopper. All validated, trusted positions,  economically viable but not so if the work is unpaid.If as the DaveCam puts it we are ‘all in this together’ then why is unpaid ‘domestic labour’  economically irrelevant in these days of the Big Society? We fill the gaps!

Did you notice that last week the fire service threatened to strike on bonfire night? The New Statesman posed the question is it an abuse of power? No actually its not, it strikes at the heart of the public’s fear of unsafety. So why is it that Womens strike day this year was largely ignored by the media? Well you know why,Women in the west are still seen as unpaid labour, economically irrelevant, whining when we have so called political rights.If we were were to strike, can you imagine the gap?  This is what I say, mind the gap left by Women, the void is too vast to cross safely, society would as we see it would crumble. Women fill the void left by the shrinking state , unpaid work for women claimants creates a triple burden. Marx once wrote’ We stand on the shoulders of giants’ but that’s rubbish we all stand  on the shoulders of women and society is taught that those strong shoulders are irrelevant because of a chromosome. MIND THE GAP!

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So tonight after reading some stuff posted on a friends Facebook wall, I went and had a look at  a Poll on Breastfeeding. The questions asks ‘Do you think women should be forced to cover up when breastfeeding in public?’. I’m was somewhat pleased to see that of eveyone who had answered the poll, 56% said no.  However, what really troubled me was a) the fact that this is even a question that needs asking at all and b) the comments section which was full of glorious examples of mysogyny such as men telling women that breastfeeding in public without covering up was ‘indecent exposure’.

So let’s deal with point a) first- the fact this question even needed to be asked. I’m against the use of the word ‘forced’ in the question. No woman should be ‘forced’ to do anything, especially not when feeding her child. Let’s all just take a moment here to remember that breasts, contrary to popular myth, exist so that women can breastfeed. It is in fact, the primary function of the mammary gland to produce milk in order to nourish infants. I suspect that the reason this question gets asked is because in our modern, western, over sexualised culture we seem to have completely forgotten that  breasts are not sexual objects designed to titillate and pleasure men.

Moving onto point b)- the misogyny in a lot of the comments. There were of course several comments from people pointing out the sheer ridiculousness of expecting Mothers to feed their babies in toilets or  under blankets etc – when Michael Jackson stuck his kids heads under blankets in public we called it child abuse. How  is it suddenly okay when the parent is a Mother who is FEEDING her child? There were several comments from people asking what all the fuss was about, when breastfeeding is a perfectly natural thing. And then there were the comments where people argued that urination is natural, but that doesn’t mean they do it in the street. Here’s the thing- babies need feeding. Babies, when not fed become quite upset. I am fairly certain, the same people who call ‘disgusting’ upon seeing the tiniest hint of flesh in a breastfeeding mother, are the same people who ‘tut’ and mutter ‘ can’t they shut that child up? shocking’ under their breath when confronted with a Mother who is attempting to soothe her hungry child when she is too anxious to feed in public because of people’s reaction.

Also- how do these people think women breastfeed? Having breastfed one baby, bottlefed another (for long and complex reasons),  and in about 6 months time I’ll be breastfeeding a third, I’m desperately trying to work out how on earth anyone is ‘exposing’ themselves enough to warrant being stared at by people in public. It’s not as if one flops one’s breasts onto a table while the child uses a straw or something! Breastfeeding requires a baby to be latched on so closely to the breast in order to suck, that unless you’re feeding over a vest top or topless it’s nigh on impossible to see any flesh. Ifyour an inexperienced breastfeeder, who’s just getting into her routine, then yes you might ‘expose’ a bit of flesh whilst latching on, but seriously ‘indecent exposure’? That’s a bit much really.

It seems to me that there are many things tied up in this question and the attotudes the poll has revealed. Primarily there’s an issue about women and their use of public spaces- these people feel women should not feel comfortable or able to use public spaces to feed their children and that their behaviour and autonomy should be censured for ‘moral’ reasons. Those moral reasons rest on notions of womens bodies and body parts as sexual objects designed to bring pleasure to men, but not to carry out their primary function- that of feeding babies. Then their an issue about ‘forcing’ women to comply with a ‘rule’ which is based on fallacious arguments and a dominant male based oppressive power structure.

I’m not that fussed about how or where women choose to feed their babies. Breastfeeding from many points of view is prefferable to bottlefeeding,  but  for many women it isn’t a practical, medical or cultural option, and  either way it shouldn’t matter. We need to support women and their partners and families to be comfortable with their feeding choices- this means access to breastfeeding cafes, and clinics and lactation consultants. This means access to peer supporters, and proper, accurate information about both breast and bottle feeding.  This means being able to feed your baby in public in any way you damn please without fear of censure or disapproval or abuse.

And it means that as onlookers, as other humans using a public space, we do not judge. We do not comment, becuase whether supportive or not, we are intruding. We do not ‘tut’ or mutter ‘shocking’. We recognize that what we see is not indecent exposure, or bad parenting or shamelessness or a woman flaunting herself. What we see is a child being given it’s meal by it’s caregiver, and that is a perfectly normal, perfectly natural thing.

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Apologies to all for lack of posting on the site , Suzi and myself have been going through last term of  academic year hell and I’ve also made myself a glutton for punishment and been voted in as  Student Union President (again).

Pursuing my interest in the doctrine (or non doctrine) of anarchy, particularly the action, or non action of  forum use and the ‘feeling’ that being, in these anarchist forums is to them, a space of free thinking (or, to use Hakims Beys definition, a ‘ temporary autonomous zone‘)  I started a thread on an online anarchist community. So far so good. In a second year of degree act of stupidity I made too good an argument, leading to a situation where the forum users just blankly agreed with me.

Thing is, I used an androgynous handle (name) so I decided to stir things up a little and reveal explicitly that I was female-  can you guess what happened dear reader? Yep, the thread wasn’t pulled, but, my explicit reply was!  I  e-mailed the sites administrator to ask why my reply was pulled and  he replied that my mentioning radical womens squats ‘marginalised’  a lot of the forum users!  I’m sorry I forgot there are no female anarchists! My topic was valid and a useful talking point, oh, pat on the head for me then for being clever, erm WTF?

I’hm not immune to the notion that there is inerrant sexism in the world and on the net ,I just thought that there may be a little less sexism  on the net.  The net is a place of deception as well as a place of truth telling and yes you could argue that my handle gave no clue to my gender, but should it matter  on an anarchist website? In an anarchist utopia we are all equal and not subjected to the mindless actions of blokes in balaclavas smashing up shop windows and ‘us’ women keeping the collective home fires burning. We are elders as we always (and have been ignored for many a generation and governmental policy) have been within the collective, just as men pass on their wisdom, so do women.

I know I may sound naive but I really feel that this is 2009, I’m a working class, single parent woman and I am  free to be educated, select partners etc, however, I have to also acknowledge that  I’m blonde ,’skinny’, white with technological advantage.  I have to acknowledge this privileged in off-line life , but do I have to on-line? Why, if the Internet is a virtual space where everyone is supposedly equal am I bombarded with adverts for pink computers, dating sites and online bingo halls? Its time to campaign against on-line sexism as well as offline sexism.

I watched the last episode of Pulling. It was ok at times its quite sexist towards men. However,  hey how many times to you see a BBC programme where the women get the funny lines?

I`m reading ‘The Dispossessed’  by Ursula K.Le Guin. Anyone else read it? I’ll do a review in a few weeks time.

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We are lucky enough to be able to host some amazing photos of Million Women Rise, taken by the very talented Rowan Fulton (who is also very lovely). Do enjoy the photos, and do also please consider writing to the major newspapers, who once again completely failed to highlight Million Women Rise. Whilst this does mean we get to host some excellent photos, I would much rather be seeing them in the paper, highlighting our cause!

All photos are Copyright of Rowan Fulton, Photographer

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Reading through the Guardian today, re- celebrating the fact that America finally has a decent President, a guy who happens to be intelligence and have a social conscience I was struck by something. And that something was the absolute absence of commentary on women’s role in the Obama victory. In all the coverage I read there were TWO mentions of Michelle Obama and ONE mention of the Obama girls- the bulk of the commentary about Michelle was about how journalists couldn’t decide what colour her dress was. The one sentence regarding Sasha and Malia commented again on the colours of the dresses that they and their mother were wearing.

I watched the inauguration on the BBC. I wept a little, listening to the address, booed at Rick Warren and practically danced for joy watching Bush fly off out of public life. But, I noticed something. Of all the commentary on the BBC, there was only one female presenter and she was assigned to the route of the procession and largely redundant in the coverage. None of the guests were female- they were all men, and none of the commentary mentioned any of Michelle’s accomplishments or any of the sacrifices she would be making as her husband became president. Renee wrote a few days ago about the unpaid labour a First Lady performs and yet none of this was mentioned in any of the coverage I’ve seen. The one mention of Michelle’s role in her husbands presidency, was that she would be at the school gates each afternoon to collect Sasha and Malia. Her husbands role as a father was totally written out. It would seem, that, in the eyes of the world now, the Obama children have one active parent and that is their mother. Their father is just, obviously, going to be far too busy doing important manly things to be worrying about the trivialities of raising children. This portrayal annoys the hell out of me, because I’m damned sure that isn’t what the Obama’s think.

This total erasing of the women who are key in Barack’s life astounds me. The world really hasn’t changed that much. Michelle, a talented, intelligent successful woman, with her own career, her own achievements, her own dreams has been wiped out in effect, and reduced to being unpaid housekeeper to the worlds most ppowerful man. Or at least that is what has happened in the eyes of the media. She has ceased to be a dignified human being in her own right and become merely an extension of him.

I was bitterly disappointed. But, the fight for recognition goes on. Maybe one day, POTUS will have a wife who continues her own career, who employs ( at a decent and reasonable wage, let’s not perpetuate the exploitation here people)  someone to carry out the Housekeeping at the White House , and whose achievements are recognised, giving her a public identity of her own in the eyes of the media. Maybe the position of First Lady will change into a meaningful position of political power and social change, instead of being one of sacrifice and expectation. Maybe one day we’ll have a First Gentleman, or a female POTUS and First Lady. I live in hope.

For now, the fight goes on. The war isn’t won, even if the battle was.

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Freely selling sex.

I have to say I’m a pro porn feminist- well by that I mean , I’m a pro porn-that-is-made-by-consenting-adults- who-are-appropriately-re-numerated-for-their-time-and-who-have-working-conditions-that-are-as-safe-as-possible feminist. I’m anti trafficking, and I’m against a society that forces women into sex work, because they feel they have no other options or skills with which to generate much needed income. I’m not against women (or men for that matter) going into sex work because they enjoy it, or because they truly and freely want too. Before you tell me no woman could ever possibly be like that and all sex workers are forced, are suffering from deprivation or have drug/alcohol/psychological problems I suggest you go and read the blog of Renegade Evolution (NSFW), who is quite frankly damned awesome and was one of the first people ever to comment on my blog,  and then read Diablo Cody’s book Candy Girl about her experiences of stripping and the reasons why she did it.

If you don’t want to go and do that, then do go and read this awesome post by Renee at Womanist Musings. I’m particularly fond of this section :

This is not a profession that I would choose for myself but because I ultimately believe in the right of a woman to have control over her body and her sexuality I cannot sit in judgement of the result of where that decision leads.  My concerns are for the ones that are being prostituted without their consent.  My concerns are for those that are addicted, abused and raped.

That’s sums it up pretty well I think!



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One of the constant bug bears of my feminist identity is how often I have received criticism for not only BEING a Feminist, but for being a YOUNG Feminist  and for how I ‘do’ my feminism. For years, I was afraid to identify myself as a feminist- I’d been told too many times I couldn’t be one- I was too young, too poor, too badly educated, too married (yes, married feminists in fact, do not exist /snark), I had children and horror of horrors, I had changed my name upon marriage.

It took a long time, reading The F Word and having a Feminist professor at college for me to ‘come out’ as a card carrying member of the sisterhood. So, it grates upon me even more now, when Second Wavers tell me I’m doing it all wrong and ‘that’s not what it’s about’ or my particular favourite- ” Speaking as the senior feminist” as if Feminism has some form of hierarchy and I’m a mere underling on the belly of the movement. Generally I get quite narked. And that is the polite version!

I’m all for recognizing and remembering the work of feminists who have gone before. I am all for celebrating the achievements of women who have been activists before myself and the generation of Third Wavers, to which I belong. I wouldn’t for a second want to undermine the hard work, and struggle that those women put in, or the things they achieved.

But in the same way that I wouldn’t be rude to Gloria Steinem for being older than me, or for having been part of the movement at a time that has a different political consciousness to the consciousness it has now, I don’t expect to have ‘Senior Feminists’ being rude to me because I’m only 25, or because I was married, or because I’m a mother, or because I like the idea of getting married again and taking his name. My feminism is not the same as anyone else’s feminism, but I do share with everyone from the most radical to the most liberal, a recognition that women are treated as second class citizens in this world, that this state of affairs is entirely wrong and I work alongside other women and pro feminist men, to put an end to that, just the same as every other feminist out there, regardless of hir age, gender, class, colour, orientation of religious beliefs.

Regardless, of the fact that I am a fellow feminist and activist, I am also a human being, as is every other young/third wave feminist and we don’t deserve to be patronised or spoken down to just because we aren’t second wavers, and we weren’t at Greenham Common/ Vietnam Peace Marches/ The Original Reclaim the Night Marches.

Bearing that in mind, I exhort, every Second Wave or ‘older’ feminist to think before she chastises a younger feminist for having a Pro Girlie attitude, or for being young, or getting married, or for choosing to change her name in an informed and thoughtful way. I ask Second Wavers to recognise that as technology and the world has moved forward and amalgamated new cultural expressions, so has the feminist movement. Women who are Third Wave activists will have a totally different cultural and political consciousness and experience to Second Wave activists. It doesn’t make us wrong, it makes us products of our time and experiences.

I would finally salute the women who have marched before us, who made zines, and boycotted goods, who held consciousness raising groups, who fought for a women’s right to choose, for us to not be raped or beaten by our husbands or partners and have it condoned in law. I recognise and celebrate your achievements. All I ask, is that you have the courtesy to do the same for us.

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Privilege – curse or gift?

Having just had an interesting discussion with my partner about private education (I would send the children to a private school, he wouldn’t) I was led to think quite heavily on the subject of privilege.

As Feminists/social activists, we constantly think about privilege and remind ourselves to consider our thinking process and ideology from our various positions of privilege. White middle class feminists must carefully ensure that their work and writings does not marginalise the writings and work of women of colour, or the work and writings of working class feminists , all of whom will have a different experience of growing up and living as female. Cis feminists should and must be mindful that they do not exclude trans feminists from their activism. After all, white, black, upper class, lower class, straight, gay cis or trans we are all women and we are all discriminated against because of our gender. Privilege may give us some protection against the harshness of this discrimination, but it is still there.

I’ve noticed lately in the blogsphere, we have become apologetic of our privilege. After all most people will have some form of privilege whether it is white privilege, or heterosexual privilege or able bodied privilege. Whilst I do strongly believe that we must be mindful of our privilege and work to eradicate the advantage this gives us, I do not think that apologising for it is helpful. I cannot help being a white, middle class able bodied person anymore than anyone else can help being a non white, working class, non able bodied person. To suggest that I should apologise for this privilege which I didn’t ask for I think demeans both myself as a privileged person and demeans my non privileged counterpart by patronising them for their lack of privilege.

However, before you all flame me for being a stuck up my own arse feminist of privilege, let me say this : I DO NOT agree in anyway that my having this privilege makes me any better than anyone else. I choose to see this privilege as putting me in a position of responsibility – because I have these privileges and because of the greater social autonomy these privileges grant me I should and indeed must be more active in enabling those without privilege to make their voices heard. Because I have these privileges it is my undeniable responsibility to work harder to eradicate the system that allows these privileges to exist.

I think altering the way in which we look at privilege may enable us to help break the system that creates them – rather than seeing it as something that must be apologised for, privilege can provides us with tools through which we can achieve our goals of equality for all. Providing of course we examine our own privilege and remember to not abuse the advantages that it gives us.

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